Philosophy - THE BLACK SAMURAI

Philosophy


Twenty Precepts of Karate



Gichin Funakoshi laid out the Twenty Precepts of Karate,(or Niju kun) which form the foundations of the art, before some of his students established the JKA. Within these twenty principles, based heavily on Bushido and Zen, lies the Philosophy of Shotokan. The principles allude to notions of humility, respect, compassion, patience, and both an inward and outward calmness. It was Funakoshi's belief that through Karate practice and observation of these 20 principles, the Karateka would improve their Person. 


1. Karate-do begins with courtesy and ends with rei.

2. There is no first strike in karate.

3. Karate is an aid to justice.

4. First know yourself before attempting to know others.

5. Spirit first, technique second.

6. Always be ready to release your mind.

7. Accidents arise from negligence.

8. Do not think that karate training is only in the dojo.

9. It will take your entire life to learn karate, there is no limit.

10. Put your everyday living into karate and you will find "Myo" (subtle secrets).

11. Karate is like boiling water, if you do not heat it constantly, it will cool.

12. Do not think that you have to win, think rather that you do not have to lose.

13. Victory depends on your ability to distinguish vulnerable points from  invulnerable ones.

14. The outcome of the battle depends on how you handle weakness and strength.

15. Think of your opponent’s hands and feet as swords.

16. When you leave home, think that you have numerous opponents waiting for you.

17. Beginners must master low stance and posture, natural body positions are for the advanced.

18. Practicing a kata exactly is one thing, engaging in a real fight is another.

19. Do not forget to correctly apply: strength and weakness of power, stretching and contraction of the body, and slowness and speed of techniques. 

20. Always think and devise ways to live the precepts of karate-do every day.


Dojo kun




Everyone who trains in karate must know the dojo kun.  At the end of each training session whether it be at the dojo, after class, or after a tournament, which I always call “Special Training” the dojo kun is repeated all together by the students as a reminder of why we train.  The dojo kun states the basic philosophy of karate, according to its founder , Master Gichin Funakoshi.  Master Funakoshi believed that, for the true karate-ka, the dojo kun should not only be considered a set of rules of conduct in the dojo, but a guide to everyday life. Everything we learn in the dojo, we should apply to everyday life.

Hitotsu: Jinkaku kansei ni tsutomuru koto
Seek perfection of character

This is the ultimate goal of karate.   The other four principles of the dojo kun, as well as the entire nijyu kun, all tell us what it means to seek perfection of character how we can go about pursuing this highest objectives.  But this is the most important thing.  We seek perfection of character from the inside out.  It is something we should do every moment of every day of our lives.

This means we should never stop learning.  Karate training, like life itself, is an ongoing process of growth and personal education, a process that lasts for a lifetime.   It is good to set goals, but as soon as we accomplish them, it is important to set our sights on the next goal, to improve.  To seek perfection of character is to always seek to improve oneself, to always endeavor to learn and grow.  

Hitotsu: Makoto no michi o mamoru koto
Be faithful

To be faithful means to be sincere in everything you do.  Here we are talking about making a total effort, all the time, in whatever you do. 

To be faithful of course means that you have to be true to other people, to your obligations but it also means you have to be true to yourself.  And to do so means you have to do your best in everything you do. 

When you are faithful to yourself, others will have faith in you.  This creates mutual trust between people.  Being faithful to yourself is essential to realizing the first goal of being the best person you can be.

Hitotsu: Doryoku no seishin o yashinau koto
Endeavor

Try hard at everything you do.  No matter what you are doing, whether it’s training, working, having a relationship give it one hundred percent.  To do anything else is to cheat yourself and others.  If you don’t endeavor to do your best, you are not being faithful to yourself and others, and you are not trying to seek perfection of character.

Hitotsu: Reigi o omonzuru koto
Respect others

A true martial artist always shows respect to other people.  And it is something you ought to feel in your heart.  Showing respect is a sign of humility, and humility is necessary for an open mind, which it turn is necessary to learn, to grow.  You can always learn something from every person you meet.  Likewise, every person you encounter is a possible opponent of some kind, and that opponent can pose a threat to you, physical or otherwise.  In either case, if you respect everyone, you will more clearly see things for what they are, and you will be able to get the most of every experience. 

Hitotsu: Keki no yu o imashimuru koto
Refrain from violent behavior

This is a reminder to keep calm inside.   Control yourself at all times, from within.   Conflict within is a form of violence.  It leads to violent actions, which is something you should try to avoid at all costs.   A martial artist should always be in control, and that begins with an inner calmness, with peace of mind.  If you are forced to defend yourself as a last resort, then it is all right to do so.  But you will only be successful defending yourself when you maintain a calm, clear mind, in which case using karate technique to protect yourself will truly be your reaction of last resort.  


Bushido: The Way of the Samurai

Bushido has been the samurai code of conduct in Japan for centuries. Based firmly on the teachings of Zen, Bushido was intended to help the samurai master their nature and understand their minds and the universe through direct experience as well as through fostering strength, self-control and wisdom.

Bushido is based on seven essential principles:

            1.   Seigi : The right decision and rectitude

            2.   Yuki : Bravery and heroism

            3.   Jin: Compassion and benevolence to all

            4.   Reigi : Courtesy and right action

            5.   Makoto: Truthfulness and utter sincerity

            6.   Meiyo: Honor and glory

            7.   Chugi: Devotion and loyalty

Martial spirit and courage were, of course, essential aspects of Bushido. But for the samurai, Bushido's highest goal was complete virtue in thought and action. Each samurai followed a carefully-designed regimen of polite ceremony and etiquette intended to promote such virtue. With its emphasis on prescribed form, Bushido helped the samurai harmonize mind with body, enabling them to maintain a certain calmness, or heijoshin (literally, "ordinary everyday mind"), even in the face of hardship. Sincerity, kindness, honesty, filial piety and honor all formed part of the core of Bushido. And they were the seed from which the karate tradition grew. These attributes, and the wisdom, understanding and peaceful strength they promote, are some of karate's greatest benefits. They are also among Japan's greatest gifts to the world.



Forging a Karate Mind



Karate is not a game of points, weight classes or showy demonstrations. It is a martial art and way of life that trains a practitioner to be peaceful; but if conflict is unavoidable, true karate dictates taking down an opponent with a single blow. 

Such an action requires strength, speed, focus, control. But these physical aspects are only part of the practice; they are just the vehicle, not the journey itself.

True karate is based on Bushido. In true karate, the body, mind and Spirit the whole person must be developed simultaneously. Through kihon, kumite and kata we learn to control our movements. But more importantly, we learn to give up control too. We can perform the techniques without thinking about them, and remain focused without having to concentrate on any one thing. In essence, the body remembers how to move and the mind remembers how to be still.

This harmonious unity of mind and body is intensely powerful. Even the greatest physical strength and skill are no match for the power of wholeness.

The result of true karate is natural, effortless action, and the confidence, humility, openness and peace only possible through perfect unity of mind and body. This is the core teaching of Zen, the basis of Bushido, and the  of the JKA’s karate philosophy.